Results for 'John M. Miyamoto'

912 found
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  1.  13
    Utility assessment under expected utility and rank-dependent utility assumptions.John M. Miyamoto - 2000 - In Gretchen B. Chapman & Frank A. Sonnenberg, Decision making in health care: theory, psychology, and applications. New York: Cambridge University Press. pp. 65--109.
  2.  15
    Making the Best of Things: Character Skepticism and Cross-Cultural Philosophy.John M. Doris - 2024 - Philosophy East and West 74 (3):571-594.
    In lieu of an abstract, here is a brief excerpt of the content:Making the Best of Things: Character Skepticism and Cross-Cultural PhilosophyJohn M. Doris (bio)With your spirit settled, accumulate practice day by day, and hour by hour.—Miyamoto MusashiLike many of my colleagues in moral psychology, I’ve focused almost exclusively on Western philosophy, so I was pleasantly surprised when practitioners of cross-cultural and comparative philosophy responded to character skepticism with resources drawn from Eastern traditions.1 [End Page 571]As a reminder: the (...)
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  3. Persons, situations, and virtue ethics.John M. Doris - 1998 - Noûs 32 (4):504-530.
  4. (1 other version)Responsibility.Joshua Knobe & John M. Doris - 2010 - In John Doris, Moral Psychology Handbook. Oxford, GB: Oxford University Press.
    A great deal of fascinating research has gone into an attempt to uncover the fundamental criteria that people use when assigning moral responsibility. Nonetheless, it seems that most existing accounts fall prey to one counterexample or another. The underlying problem, we suggest, is that there simply isn't any single system of criteria that people apply in all cases of responsibility attribution. Instead, it appears that people use quite different criteria in different kinds of cases. [This paper was originally circulated under (...)
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  5. Character.W. Merritt Maria, M. Doris John & Gilbert Harman - 2010 - In John Doris, Moral Psychology Handbook. Oxford, GB: Oxford University Press. pp. 355--401.
  6.  25
    Inherent and Instrumental Values: Excursions in Value Inquiry.G. John M. Abbarno (ed.) - 2014 - Lanham: University Press of America.
    The essays in this book offer an in-depth exploration of value theory. Portions examine the theoretical foundations of values and valuation exploring the rational groundwork for judgments. Other aspects, appealing to value distinctions of inherent, intrinsic, and instrumental, bring to light matters of aesthetic, social political, ethical, and ontological issues.
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  7.  21
    HIPAA Compliance and Training: A Perfect Storm for Professionalism Education?Julie L. Agris & John M. Spandorfer - 2016 - Journal of Law, Medicine and Ethics 44 (4):652-656.
    The HIPAA Rules continue to support and bolster the importance of protecting the privacy and security of patients' protected health information. The HIPAA training requirements are at the cornerstone of meaningful implementation and provide a ripe opportunity for critical education.
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  8.  41
    Functional aspects of recollective experience.John M. Gardiner - 1988 - Memory and Cognition 16:309-13.
  9. Friendship and the good in Aristotle.John M. Cooper - 1977 - Philosophical Review 86 (3):290-315.
  10.  36
    A general framework for understanding the effects of variability and interruptions on foraging behaviour.John M. McNamara & Alasdair I. Houston - 1987 - Acta Biotheoretica 36 (1):3-22.
    A general framework for analysing the effects of variability and the effects of interruptions on foraging is presented. The animal is characterised by its level of energetic reserves, x. We consider behaviour over a period of time [0,T]. A terminal reward function R(x) determines the expected future reproductive success of an animal with reserves x at time T. For any state x at a time in the period, we give the animal a choice between various options and then constrain it (...)
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  11. From my Lai to abu ghraib: The moral psychology of atrocity.John M. Doris & Dominic Murphy - 2007 - Midwest Studies in Philosophy 31 (1):25–55.
    While nothing justifies atrocity, many perpetrators manifest cognitive impairments that profoundly degrade their capacity for moral judgment, and such impairments, we shall argue, preclude the attribution of moral responsibility.
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  12.  64
    Experiences of remembering, knowing, and guessing.John M. Gardiner, Cristina Ramponi & Alan Richardson-Klavehn - 1998 - Consciousness and Cognition 7 (1):1-26.
    This article presents and discusses transcripts of some 270 explanations subjects provided subsequently for recognition memory decisions that had been associated with remember, know, or guess responses at the time the recognition decisions were made. Only transcripts for remember responses included reports of recollective experiences, which seemed mostly to reflect either effortful elaborative encoding or involuntary reminding at study, especially in relation to the self. Transcripts for know responses included claims of just knowing, and of feelings of familiarity. These transcripts (...)
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  13. Contemplation and happiness: A reconsideration.John M. Cooper - 1987 - Synthese 72 (2):187 - 216.
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  14.  48
    The Improvement of Mankind. The Social and Political Thought of John Stuart Mill.Alan Ryan & John M. Robson - 1969 - Philosophical Quarterly 19 (77):360.
  15. Aristotle on the goods of fortune.John M. Cooper - 1985 - Philosophical Review 94 (2):173-196.
  16.  24
    A neurobiological theory of automaticity in perceptual categorization.F. Gregory Ashby, John M. Ennis & Brian J. Spiering - 2007 - Psychological Review 114 (3):632-656.
  17. Remembering and knowing.John M. Gardiner & A. Richardson-Klavehn - 2000 - In Endel Tulving, The Oxford Handbook of Memory. Oxford University Press.
  18.  3
    Mill.Professor John M. Skorupski - 1989 - Routledge.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  19. Development and validation of the situational self-awareness scale.John M. Govern & Lisa A. Marsch - 2001 - Consciousness and Cognition 10 (3):366-378.
    This article discusses the manipulation and measurement of levels of situational self-focus, which is generally labeled ''self-awareness.'' A new scale was developed to quantify levels of public and private self-awareness. Five studies were conducted to assess the psychometric properties, reliability, and validity of the Situational Self-Awareness Scale (SSAS). The SSAS was found to have a reliable factor structure, to detect differences in public and private self-awareness produced by laboratory manipulations, and to be sensitive to changes in self-awareness within individuals over (...)
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  20.  67
    Capability Egalitarianism and Moral Selfhood.John M. Alexander - 2003 - Ethical Perspectives 10 (1):3-21.
    Amartya Sen and Martha Nussbaum advocate that a person’s quality of life and equal standing in society should be evaluated in terms of capabilities rather than utility, income or resources.In this article, I critically examine the concept of the person that underpins the capability approach. I argue that the ideal of equality of capability articulates a ‘non-utilitarian’ and ‘non-liberal’ view of the self.
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  21.  56
    Plato’s naivete.John M. Berry - 1999 - Southwest Philosophy Review 15 (1):205-210.
  22.  43
    Cleopatra Jack Lindsay: Cleopatra. Pp. xvi+560; 1 pl., 23 figs. London: Constable, 1971. Cloth, £3–50.John M. Carter - 1972 - The Classical Review 22 (02):249-250.
  23.  17
    The Uniqueness of Man.John M. Cooper - 1932 - New Scholasticism 6 (4):372-372.
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  24.  38
    The metaphysical bases and implications of Indian social ideals in traditional India, Gandhi and Aurobindo.John M. Koller - unknown
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  25.  47
    The Analogy of Knowing in Karl Rahner.John M. McDermott - 1996 - International Philosophical Quarterly 36 (2):201-216.
    Being is simultaneously knowing and unknown, rooted in man's spirit-matter composition. The dynamic unity in diversity provides the fundamental _Schwebe (oscillation, tension) of thought. In it sensibility is one with and diverse from intellection. In intellection form is diverse from and identical with _esse. Being's grade of self-presence grounds objective analogy to which corresponds the subjective analogy of sensibility, abstraction, and judgment. These operations reflect the ways of affirmation, negation, and eminence. A unity in diversity exists among sensibility, abstraction, and (...)
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  26.  47
    Society, class, and state in Machiavelli's Discourses on Livy.John M. Najemy - 2010 - In The Cambridge companion to Machiavelli. New York: Cambridge University Press. pp. 96.
  27.  96
    The Cambridge companion to Machiavelli.John M. Najemy (ed.) - 2010 - New York: Cambridge University Press.
    Niccolo Machiavelli (1469-1527) is the most famous and controversial figure in the history of political thought and one of the iconic names of the Renaissance. The Cambridge Companion to Machiavelli brings together sixteen original essays by leading experts, covering his life, his career in Florentine government, his reaction to the dramatic changes that affected Florence and Italy in his lifetime, and the most prominent themes of his thought, including the founding, evolution, and corruption of republics and principalities, class conflict, liberty, (...)
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  28. Moral dilemmas and the narrative arts.John M. Parrish & Margaret S. Hrezo - 2010 - In Margaret S. Hrezo & John M. Parrish, Damned If You Do: Dilemmas of Action in Literature and Popular Culture. Lexington Books.
     
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  29.  29
    Stress, learning, and neurochemistry in affective disorder.Katherine M. Noll & John M. Davis - 1982 - Behavioral and Brain Sciences 5 (1):117-119.
  30. Stoic autonomy.John M. Cooper - 2003 - Social Philosophy and Policy 20 (2):1-29.
    As it is currently understood, the notion of autonomy, both as something that belongs to human beings and human nature, as such, and also as the source or basis of morality , is bound up inextricably with the philosophy of Kant. The term “autonomy” itself derives from classical Greek, where it was applied primarily or even exclusively in a political context, to civic communities possessing independent legislative and self-governing authority. The term was taken up again in Renaissance and early modern (...)
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  31.  54
    Histoire des Idées Religieuses et Philosophiques.Olivier Bloch, John M. Dillon, Barbara Cassin, Pierre Pellegrin, Cari Aderhold, Hervé Guénot, Jean École, Marie-Jeanne Kônigson-Montain, Françoise Bellue, François Clémentz, Jean-Pierre Cléro, Jan Sebesttk, Alain Guy & Monique David-Ménard - 1988 - Revue de Synthèse 109 (2):311-354.
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  32.  52
    Does Criminal Law Deter? A Behavioural Science Investigation.Paul H. Robinson & John M. Darley - 2004 - Oxford Journal of Legal Studies 24 (2):173-205.
    Having a criminal justice system that imposes sanctions no doubt does deter criminal conduct. But available social science research suggests that manipulating criminal law rules within that system to achieve heightened deterrence effects generally will be ineffective. Potential offenders often do not know of the legal rules. Even if they do, they frequently are unable to bring this knowledge to bear in guiding their conduct, due to a variety of situational, social, or chemical factors. Even if they can, a rational (...)
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  33. On the input problem for massive modularity.John M. Collins - 2004 - Minds and Machines 15 (1):1-22.
    Jerry Fodor argues that the massive modularity thesis – the claim that (human) cognition is wholly served by domain specific, autonomous computational devices, i.e., modules – is a priori incoherent, self-defeating. The thesis suffers from what Fodor dubs the input problem: the function of a given module (proprietarily understood) in a wholly modular system presupposes non-modular processes. It will be argued that massive modularity suffers from no such a priori problem. Fodor, however, also offers what he describes as a really (...)
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  34.  73
    How do endosymbionts become organelles? Understanding early events in plastid evolution.Debashish Bhattacharya, John M. Archibald, Andreas Pm Weber & Adrian Reyes‐Prieto - 2007 - Bioessays 29 (12):1239-1246.
    What factors drove the transformation of the cyanobacterial progenitor of plastids (e.g. chloroplasts) from endosymbiont to bona fide organelle? This question lies at the heart of organelle genesis because, whereas intracellular endosymbionts are widespread in both unicellular and multicellular eukaryotes (e.g. rhizobial bacteria, Chlorella cells in ciliates, Buchnera in aphids), only two canonical eukaryotic organelles of endosymbiotic origin are recognized, the plastids of algae and plants and the mitochondrion. Emerging data on (1) the discovery of non‐canonical plastid protein targeting, (2) (...)
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  35. (1 other version)Plato's theory of human good in the philebus.John M. Cooper - 1977 - Journal of Philosophy 74 (11):714-730.
  36. Recognition memory and awareness: An experiential approach.John M. Gardiner - 1993 - European Journal of Cognitive Psychology 5:337-46.
  37.  59
    Dharma: An expression of universal order.John M. Koller - 1972 - Philosophy East and West 22 (2):131-144.
  38.  44
    Rights to life? On nature, property and biotechnology.John M. Meyer - 2000 - Journal of Political Philosophy 8 (2):154–175.
  39.  48
    The Influence of Content Meaningfulness on Eye Movements across Tasks: Evidence from Scene Viewing and Reading.Steven G. Luke & John M. Henderson - 2016 - Frontiers in Psychology 7.
  40.  50
    Puruṣārthas as human aims.John M. Koller - 1968 - Philosophy East and West 18 (4):315-319.
  41.  64
    Characteristics of projectible predicates.John M. Vickers - 1967 - Journal of Philosophy 64 (9):280-286.
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  42. Aristotle's Politics: Critical Essays.Jonathan Barnes, John M. Cooper, Dorothea Frede, Stephen Taylor Holmes, David Keyt, Fred D. Miller, Josiah Ober, Stephen G. Salkever, Malcolm Schofield & Jeremy Waldron - 2005 - Rowman & Littlefield Publishers.
    Aristotle's Politics is widely recognized as one of the classics of the history of political philosophy, and like every other such masterpiece, it is a work about which there is deep division.
     
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  43.  24
    Limitations of the signal detection model of the remember-know paradigm: A reply to Hirshman.John M. Gardiner, Alan Richardson-Klavehn & Cristina Ramponi - 1998 - Consciousness and Cognition 7 (2):285-288.
  44.  91
    Syādvāda as the epistemological key to the jaina middle way metaphysics of anekāntavāda.John M. Koller - 2000 - Philosophy East and West 50 (3):400-407.
    An analysis of the Jain metaphysics of non-absolutism (anekāntavāda) shows how the epistemological theory of points of view (nayavāda) and the sevenfold schema of predication (saptabhaṅgī) provide a foundation for the central Jain principle of nonviolence (ahiṃsā).
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  45.  54
    The value of fat reserves and the tradeoff between starvation and predation.John M. McNamara & Alasdair I. Houston - 1990 - Acta Biotheoretica 38 (1):37-61.
    It is shown that in a range of models, the probability that a forager dies from starvation is, to a good approximation, an exponential function of energy reserves. Using a time and energy budget for a 19g passerine, we explore the consequences, in terms of starvation and predation, of various levels of energy reserves. It is shown that there exists an optimal level L of reserves at which total mortality (starvation plus predation) is minimized. L increases when the environment deteriorates (...)
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  46.  89
    Folk psychology as theory or practice? The case for eliminative materialism.John M. Preston - 1989 - Inquiry: An Interdisciplinary Journal of Philosophy 32 (3):277-303.
    One foundation of Eliminative Materialism is the claim that the totality of our ordinary resources for explaining and predicting behaviour, ?Folk Psychology?, constitutes a theoretical scheme, potentially in conflict with other theories of behaviour. Recent attacks upon this claim, as well as the defence by Paul Churchland, are examined and found to be lacking in a suitably realistic conception of theory. By finding such a conception, and by correctly identifying the level of conceptual structures within which Folk Psychology is located, (...)
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  47.  33
    The Psychology of Classroom Learning.Gordon R. Cross & John M. Stephens - 1965 - British Journal of Educational Studies 14 (1):151.
  48.  19
    Informal science, technology, engineering and math learning conditions to increase parent involvement with young children experiencing poverty.Tricia A. Zucker, Gloria Yeomans Maldonado, Michael Assel, Cheryl McCallum, Cindy Elias, John M. Swint & Lincy Lal - 2022 - Frontiers in Psychology 13.
    Broadening participation in early science, technology, engineering and math learning outside of school is important for families experiencing poverty. We evaluated variations of the Teaching Together STEM pre-kindergarten program for increasing parent involvement in STEM learning. This informal STEM, family engagement program was offered in 20 schools where 92% of students received free/reduced lunch. The core treatment included a series of family education workshops, text messages, and family museum passes. The workshops were delivered at school sites by museum outreach educators. (...)
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  49.  85
    The perceived role of ethics and social responsibility: An alternative scale structure. [REVIEW]John M. Etheredge - 1999 - Journal of Business Ethics 18 (1):51 - 64.
    The Perceived Role of Ethics and Social Responsibility (PRESOR) instrument was developed in the United States by Singhapakdi et al. (1996b) as a reliable and valid scale to measure the perceived role of ethics and social responsibility in achieving organizational effectiveness. This study was carried out to confirm the factorial structure of the instrument and to assess its reliability and validity for use in Hong Kong, the finance and service heart of the Asia-Pacific region and a culture with clear differences (...)
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  50. Theory and decison.Richard G. Brody, John M. Coulter, Alireza Daneshfar, Auditor Probability Judgments, Discounting Unspecified Possibilities, Paula Corcho, José Luis Ferreira & Generalized Externality Games - 2003 - Theory and Decision 54:375-376.
     
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